Pope Idolatry: It’s Not Really Catholic
We are living in unprecedented times, and I think that calls for unprecedented action. Our bishops no longer seem to have any connection to what is going on in the Catholic world right now. They seem to either be ignoring it, or else they are oblivious to it. However, those of us who are active on the Internet, particularly social media, see it clearly. The Catholic Church is on the cusp of a massive schism, the likes of which unseen since the Protestant Revolution (Reformation). In fact, when it happens (and it will happen), I predict it will be larger than both the Protestant Revolution and the Eastern Schism combined, making it the largest schism ever in Church history. The whole world will be in shock!
We can point to various causes of this. The clerical and episcopal embrace of Modernism is probably a major factor in play here. However, I think there is a much bigger factor in play, which cuts down to the very fabric of each and every Catholic on planet earth, and that factor is pope-idolatry or popolatry. I wrote about this extensively in a previous post, but the gist of it is simply this. Too many Catholics have stopped practicing Catholicism and instead adopted a form of idolatry concerning the pope. They have made the pope into a kind of guru or demigod, who is incapable of error, and whose every word is dogma. They form their Catholic beliefs entirely around every whim and fancy of the current pope, and seem to exhibit no independent thought apart from him. They have become, ironically, exactly what Protestant-Fundamentalists accuse Catholics of. For centuries, Protestant-Fundamentalists have accused Catholics of being mind-numbed robots, who are incapable of independent thought, and whose religious practices are formed entirely by the pope. They accuse Catholics of worshiping the pope, and sadly, in an indirect sort of way, all too many Catholics are proving them right. My assertion is that what Protestant-Fundamentalists accuse Catholics of, and what too many Catholics have wrongly adopted, is not Catholicism at all. Rather, it is an artificial kind of Catholicism, that is based on an old heresy called neo-ultramontanism, or what today is more accurately termed pope-idolatry or popolatry.
To illustrate this, and to defend myself against libel, I recently posted the following on my three social media accounts (GAB, MINDS and MEWE)…
This statement seems shocking to some Catholics, and the reason why it seems shocking is because it is devoid of any attachment to popolatry. What we have here is a statement, by a Catholic, who is critical of his pope, without giving up his Catholicism. People simply aren’t used to that. Which is why, when some read it, they think I have somehow left the Catholic Church, or have reverted to Protestantism, or maybe become Eastern Orthodox. Others read it and think the statement is impossible, that in order for me to validate the statement, I must reject the pope entirely, because the pope is incapable of making such errors.
No. Nothing could be further from the truth, but that just goes to show how deep popolatry has been ingrained into the contemporary Catholic psyche. The Modernist Catholic embraces popolatry every time he uses the statements of Pope Francis to justify his complete abandonment of historic Church teaching on this subject or that. The Traditionalist Catholic embraces popolatry every time he declares that Pope Francis isn’t the pope, because a “real pope” would be physically incapable of making the kind of errors that Pope Francis does. Both the Modernist, and the Traditionalist, reveal their popolatry here, because both the Modernist, and the Traditionalist, are operating on the false pretense that the “real pope” is incapable of error.
The truth is the “real pope” is capable of error. This is the teaching of the Catholic Church. Popes error all the time. Most of the time these are little errors, usually unnoticeable to the public. Occasionally, a papal error does make it into public knowledge, and when that happens, it is still (usually) a small thing. It hasn’t been until recently, under Pope Francis, that we have seen sweeping and egregious errors that make it into public knowledge. Sadly, to a Church that has been heavily influenced by popolatry, most Catholics simply don’t know how to deal with this. This has led to much confusion and turmoil in the Catholic world today. I don’t believe the coming schism can be averted at this late date. However, I still believe it can be contained and minimized if Catholics will just drop the popolatry in large numbers.
This leads me to another problem. A number of Catholics have dropped popolatry, but in the process, they’ve also dropped their belief in the papacy as well. They no longer believe the pope is infallible on anything, and they no longer take his pastoral teachings seriously either. This is tragic. It’s also the wrong response. It’s a classic case of “throwing the baby out with the bath water.”
The official teaching of the Catholic Church, on the infallibility of the pope, comes from the First Vatican Council, which was held in 1869 through 1870. It is probably one of the most neglected ecumenical councils of Church history, and severely overshadowed by the Second Vatican Council in 1962 through 1965, even though the First Vatican Council has more authority. This is because the First Vatican Council actually made dogmatic decrees, using the note of infallibility, whereas the Second Vatican Council did not. Many Catholics don’t realize this, but this downgrades the Second Vatican Council to a pastoral level, beneath the First Vatican Council and the Council of Trent. From the First Vatican Council we learn one of the most important truths of our time, that solves many of the problems within the Catholic Church today, and if embraced, it will reduce the size and scope of the coming schism. It is a truth dogmatically defined about the papacy. The Catholic Church infallibly teaches, through the First Vatican Council, that the pope is only infallible when he speaks on matters of faith and morals EX CATHEDRA. This can be found in the First Vatican Council, Session 4, Chapter 4, paragraph 9, given on the 18th Day of July in 1870. The term “ex cathedra” means literally “from the chair,” and that is an expression, or way, of saying the pope is only infallible when he specifically says he is, and at no other time. This usually involves matters related to the canonization of Saints. Outside of that its very rare. The last time it was used, outside of canonizing Saints, was in 1950 when Pope Pius XII infallibly defined the doctrine of the Assumption of the Blessed Virgin Mary. Every papal decree, encyclical, exhortation or “off the cuff” remark since then has been fallible, meaning that it could contain error. That’s not to say these things do contain error, but only that they could. Please understand that. I don’t want to be misinterpreted on this.
Understanding when the pope is, and is not, infallible is essential to being a good Catholic. It keeps us from wandering into the heresy of popolatry, and it helps us deal with troublesome statements and actions of a pope who is corrupt, or has just lost his way. It allows us to think critically, and not become “mind-numbed robots” who build our faith around every word that drops from the pope’s lips, or issues forth from his pen. It allows us to read the Bible, and the Catechism, as well as receive the sacraments, and listen to the teachings of our priests and bishops, in a way that brings us to a more stable knowledge of our Catholic religion. It allows us to hear the reports of a corrupt, or wayward, papacy and not have our Catholic faith shaken to the core by it. This is what needs to happen, and if you agree, please share this message with others.